Plotinus

The Enneads: Abridged Edition (Penguin Classics)

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Excelent
What Can I Say? Is There Another?
An inspired system of spiritual philosophy
The Enneads for Dummies
A neo-Platonic mysticism, ontology, epistemology.

The Enneads: Abridged Edition (Penguin Classics)
Plotinus
Manufacturer: Penguin Classics
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Binding: Paperback

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ASIN: 014044520X

Customer Reviews:

Excelent.......2005-09-19

Precise, beautiful and fine translation. Excelent work, this book is well worth buying. I strongly recommend it.

What Can I Say? Is There Another?.......2003-08-31

On one hand, it's pointless reviewing this Penguin edition, because the only translation of Plotinus that is generally available and widely quoted is Stephen Mackenna's legendary, rhapsodic life-work presented here. This abridgement is still lengthy (500+ pages) and probably more of Plotinus than most readers want, but there it is. Armstrong's translation, available only at high price for many volumes, in the Loeb Library, is more literal. But as far as I know, the only time selections were made from that set, in an all English edition, was 1953, by Allen and Unwin. It was a gem, and I'm sorry I lost it. So this IS Plotinus.

An inspired system of spiritual philosophy.......2003-04-13

The Enneads (the Nines) is the greatest surviving work of spiritual philosophy of late antiquity.

Here we have expounded Plotinus' interpretation of the perennial philosophy. We are shown that the material world has a spiritual origin, for all of creation emanates down from the divine Source, through the various levels of manifestation, to our own world. Moreover, we are shown that mankind's ultimate goal is to turn away from the distractions of this lower material creation and seek union with this divine Source (God, the One, the Good.)

While Plotinus critised the Gnostic sects of his day, it is obvious that his own idea of intuitive intellectual knowlege, where subject and object unite in perfect understanding, is pure gnosis. The main disagreement seems to have been on the nature of the material world: The Gnostics held it to be inherently evil, while Plotinus saw it as simply lower and inferior, yet basically good.

This Penguin edition has a large and informative introductory section. It includes an excellent biography of Stephen Mackenna, the translator, who gave his life and health to this work. There is also a good brief historical sketch of late historical times to help the reader to understand the period in which Plotinus wrote. Plus, the brief, condensed, well-structured, outline of Plotinus' system of Philosophy is invaluable in getting an initial grip on the concepts that are expanded upon in the main work. Finally, Porphyry's brief contemporary biographical sketch of Plotinus is included.

There is great wisdom in this book for those who can penetrate the traditional intuitive mindset. This only to be expected since Plotinus studied the perennial philosophy at the great library of Alexandria for over a decade. There is also the fact that Plotinus admitted to three episodes of enlightenment, epiphany, or cosmic consciousness in his life. Like all true masters, he was more of a reciever of timeless divine truths than an originator of anything new and contrived.

The Enneads for Dummies.......2002-11-28

The Enneads is a staggering vision of unity. The concept of the soul plays a central part. Here's my take at a very brief summation:

1. The source of the soul ... and of everything else lies in a oneness (the One) that can be inferred but never contacted. So the One isn't a personal God. It isn't aware of us, so it doesn't intervene in our affairs.

2. What the soul receives ... are the goodness and intelligence that emanated from the source and are the principal characteristics of our cosmos. We exist in a cosmos that is fundamentally good and intelligent and we can sense and see that.

3. The mixed blessing for the soul ... is embodiment in matter, which, on the positive side, provides a context for helping and for personal growth. In a world of many, the one soul appears as many souls.

4. The downside of that blessing ... are pain, isolation, and the suffering and distraction caused by attachment to material things. Evil is real but we're created in a fundamentally good and intelligent place and with powers to deal with it.

5. The way to live ... includes recognizing that the many souls are in fact one. Individuality is the reward and the price the soul paid to become embodied. Just as the One gives richly via its emanations, so we should give to the cosmos. Enjoy and feel awed by the beauty around and within you.

6. We're no small things ... but a product of the One, of its Intelligence and Soul... each of our souls linked to each other via that one soul.

7. Soul and body go well together. The individual body being material isn't permanent. But the soul and the cosmos are, so the soul re-enters material life via a new body.

Unlike some religious positions that may seem similar, all of this and more can be demonstrated in a rational presentation that begins with just a few stated assumptions. That's what you'll find in The Enneads, a culmination of centuries of ancient Greek philosophy. As much a treasure as a book can be.

A neo-Platonic mysticism, ontology, epistemology........2002-10-30

More than six centuries of Greco-Roman intellection culminate in a carefully reasoned monotheism. "Anything existing after The First must necessarily arise from that First, whether immediately or as tracing back to it," says Plotinus, 'the last great philosopher of antiquity' and, by some accounts, the first of the "neo-Platonists" (although this has been said of earlier philosophers as well). Drawing on the philosophy of Plato, Aristotle, Zeno, and indeed centuries of Hellenistic argument, Plotinus (AD204-270), presents an epistemology and mysticism that has obvious and fundamental similarities to Judeo-Christian theology. Plotinus offers a single but essentially triune deity, One God in three related but separate roles. Interestingly similar to Trinitarian theology, but there are huge differences in Plotinus' theology and that of Christianity. Recall that in Plotinus' day, Christianity was viewed as an indefatigable social pariah, an anti-establishment cult. For Plotinus, man was reconciled with the divine by means of diligent intellection, discernment, and imitation of the Absolute and immaterial consciousness (God). In other words, man may reconcile himself with God by virtue of his own will and effort. Here is an idea not uncommon to theism, we find it in Gnosticism, Islam, and Hinduism, for example. By contrast, in Christian doctrine, reconciliation is a divine gift which man can accept, but could never earn by virtue of his own intrinsic merit and/or efforts. Yet Plotinus approaches more closely to a Christian understanding of ethics and knowledge than he himself might have known, stating that if the aspiration towards logic and virtue "which is in our nature exists also in this Ruling-Power, then we need not look elsewhere for the source of order and of the virtues in ourselves."
MacKenna's slightly pared-down translation of the Enneads [Penguin Classics] is a collection of six sets of treatises compiled by Porphyry, a student and confidant of Plotinus. Although they are not presented in the order in which Plotinus produced them (and a few are omitted here), the tractates embody Plotinus' system, which he held to be an advancement of Plato's system and one wholly superior to Aristotle's.
Plotinus' theology seems inadequate when compared to that of Augustine a century and a half later. But his logic is interesting -- Augustine cited him often -- and his understanding of the primacy of "the One" is something that readers will recognize as resembling the theology of monotheism:
"This Highest cannot be divided and allotted, must remain intangible but not bound to space, it may be present at many points, wheresoever there is anything capable of accepting one of its manifestations. ... It is precisely because there is nothing within the One that all things are from it: ... Seeking nothing ... lacking nothing, the One is perfect ... and in its exuberance has produced the new; this product has turned again to its begetter and been filled and has become its contemplator..."

Plotinus: Volume VII, Ennead VI.6-9 (Loeb Classical Library No. 468)

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The Loeb Edition Table of Contents
An Excellent Edition of Plotinus

Plotinus: Volume VII, Ennead VI.6-9 (Loeb Classical Library No. 468)
Plotinus
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Neoplatonic Philosophy: Introductory Readings

ASIN: 0674995155

Book Description

Plotinus (A.D. 204/5-270) was the first and greatest of Neoplatonic philosophers. His writings were edited by his disciple Porphyry, who published them many years after his master's death in six sets of nine treatises each (the Enneads).

Plotinus regarded Plato as his master, and his own philosophy is a profoundly original development of the Platonism of the first two centuries of the Christian era and the closely related thought of the Neopythagoreans, with some influences from Aristotle and his followers and the Stoics, whose writings he knew well but used critically. He is a unique combination of mystic and Hellenic rationalist. His thought dominated later Greek philosophy and influenced both Christians and Moslems, and is still alive today because of its union of rationality and intense religious experience.

In his acclaimed edition of Plotinus, Armstrong provides excellent introductions to each treatise. His invaluable notes explain obscure passages and give reference to parallels in Plotinus and others.</p>

Customer Reviews:

The Loeb Edition Table of Contents.......2001-08-02

This Loeb Classical Library edition of the works of Plotinus is in seven volumes. The titles are as follows:

Plotinus I: Porphyry on Plotinus, Ennead I (Loeb Classical Library, 440)

Plotinus II: Ennead II (Loeb Classical Library, 441)

Plotinus III: Ennead III (Loeb Classical Library, 442)

Plotinus IV: Ennead IV (Loeb Classical Library, 443)

Plotinus V: Ennead V (Loeb Classical Library, 444)

Plotinus VI: Ennead VI, Books 1-5 (Loeb Classical Library, 445)

Plotinus VII: Ennead VI, Books 6-9 (Loeb Classical Library, 468)

Below is the combined table of contents for those volumes:

TABLE OF CONTENTS FOR VOLUME I:

Preface (editors)

Sigla (editors)

On the Life of Plotinus and the Order of his Books (Porphyry)

Ennead I:

1. What is the Living Being, and What is Man? (53)

2. On Virtues (19)

3. On Dialectic (20)

4. On Well-being (46)

5. On Whether Well-being Increases with Time (36)

6. On Beauty (1)

7. On the Primal Good and the Other Goods (54)

8. On What Are and Whence Come Evils (51)

9. On Going Out of the Body (16)

TABLE OF CONTENTS FOR VOLUME II:

Sigla (editors)

Ennead II:

1. On Heaven (40)

2. On the Movement of Heaven (14)

3. On Whether the Stars are Causes (52)

4. On Matter (12)

5. On What Exists Actually and What Potentially (25)

6. On Substance, or On Quality (17)

7. On Complete Transfusion (37)

8. On Sight, or How Distant Objects Appear Small (35)

9. Against the Gnostics (33)

TABLE OF CONTENTS FOR VOLUME III:

Sigla (editors)

Ennead III:

1. On Destiny (3)

2. On Providence I (47)

3. On Providence II (48)

4. On Our Allotted Guardian Spirit (15)

5. On Love (50)

6. On the Impassibility of Things without Body (26)

7. On Eternity and Time (45)

8. On Nature and Contemplation and the One (30)

9. Various Considerations (13)

TABLE OF CONTENTS FOR VOLUME IV:

Preface to the Loeb Plotinus IV-V (A. H. Armstrong)

Sigla (editors)

Ennead IV:

1. [2] On the Essence of the Soul I (4)

2. [1] On the Essence of the Soul II (21)

3. On Difficulties About of the Soul I (27)

4. On Difficulties About of the Soul I (28)

5. On Difficulties About of the Soul III, Or On Sight (29)

6. On Sense Perception and Memory (41)

7. On the Immortality of the Soul (2)

8. On the Descent of the Soul into Bodies (6)

9. If All Souls are One (8)

TABLE OF CONTENTS FOR VOLUME V:

Preface to the Loeb Plotinus IV-V (A. H. Armstrong)

Sigla (editors)

Ennead V:

1. On the Three Primary Hypostases (10)

2. On the Origin and Order of the Beings Which Come After the First (11)

3. On the Knowing Hypostases and That Which is Beyond (49)

4. How That Which is After the First Comes From the First, And on the One (7)

5. That the Intelligibles are not Outside the Intellect, and on the Good (32)

6. On the Fact that that Which is Beyond Being does not Think, and on What is the Primary and What the Secondary Thinking Principle (24)

7. On the Question Whether there are Ideas of Particular Things (18)

8. On the Intelligible Beauty (31)

9. On Intellect, the Forms, and Being (5)

TABLE OF CONTENTS FOR VOLUME VI:

Preface to the Loeb Plotinus VI, VII (A. H. Armstrong)

Sigla (editors)

Ennead VI (continued in volume VII):

1. On the Kinds of Being I (42)

2. On the Kinds of Being II (43)

3. On the Kinds of Being III (44)

4. On the Presence of Being, One and the Same, Everywhere as a Whole I (22)

5. On the Presence of Being, One and the Same, Everywhere as a Whole II (23)

TABLE OF CONTENTS FOR VOLUME VII:

Preface to the Loeb Plotinus VI, VII (A. H. Armstrong)

Sigla (editors)

Ennead VI (continued from volume VI):

6. On Numbers (34)

7. How the Multitude of Forms Came into Being, and on the Good (38)

8. On Free Will and the Will of the One (39)

9. On the Good or the One (9)

The numbers in parentheses indicate Plotinus' order of composition, which differs from the order given them by Porphyry and which this edition follows.

The bracketed numbers for the first two chapters of Ennead IV are an alternate ordering for them.

An Excellent Edition of Plotinus.......2001-08-02

As is typical for the Loeb classical library books, the volumes are physically small, and the original text (Greek, for Plotinus) is given on the left hand page, with the English translation on the right.

The Preface describes the historical context within which Plotinus wrote, offers a summary of this thought, and a survey of Plotinus translations, commentaries, and studies. This material is supplemented by short introductions and synopses at the start of each chapter, and by abundant and detailed footnotes. The footnotes explain translation difficulties (not uncommon with Plotinus), and also identify the sources of Plotinus' references to other writers. These materials are excellent.

The only thing that this edition lacks is an index. The editors plead the difficulty of indexing Plotinus, and recommend "Lexicon Plotinianum" by J. H. Sleeman and Gilbert Pollet as an alternative. This work is, however, out of print (is it even in English? I am not sure) so it is not a very helpful suggestion. As it is, given Plotinus' rather scattered way of writing, an index is missed.

The Enneads are a collection of Plotinus' writings from fairly late in his life. Porphyry, his student, encouraged him in writing down his teachings, and acted as his posthumous editor (he also wrote a short biography of Plotinus which is included in the first volume). The works as they exist today are as they were received from Porphyry. As editor, Porphyry created his own organization for the works based on subject matter. This order is completely different from the order in which Plotinus wrote them. Porphyry, however, did document the original ordering.

From my own experience, however, I would recommend strongly reading Plotinus' writings in the order Plotinus wrote them rather than the order in which Porphyry arranged them. The major advantage I found was that it was much easier to follow the reasons why Plotinus believed what he did, even if the subject matter does jump around a bit. I tried Porphyry's order first, and almost gave up in despair before trying again in Plotinus' order. I have come to the conclusion that much of Plotinus' reputation as a bad writer is due to unfortunate but well-intended editorial decisions by Porphyry. Given that the Loeb edition presents Plotinus' writings in Porphyry's order, and that the Loeb edition is in multiple volumes, reading Plotinus this way does have a certain entertaining quality as well (first get volume IV, read a treatise, then get volume VI, read another, then get volume I, read another, and so on).

An important recommendation I would make for the reader is that he be properly prepared in his background reading. All of Aristotle and all of Plato would be ideal (as well as a worthwhile activity in its own right), but if the would-be reader of Plotinus finds that a little daunting and wants to get started sooner, there are a few works that he should make a particular effort to read: Plato's "Phaedo", "Republic" (Books VI, VII), "Parmenides", and "Timaeus"; Aristotle's "Physics", "On the Heavens", "On the Soul", and "Metaphysics". Plato, as the earlier writer, should be read first (by the way - don't be discouraged when you find you don't understand the second half of "Parmenides", Plotinus is going to tell you what he thinks it means in due course, so all you need to do is understand the references). If you don't have Plato or Aristotle, for Plato, Cooper's "Plato: Complete Works" (in one volume), and for Aristotle, Barnes' "Complete Works of Aristotle" (in two volumes), are excellent.

The Essential Plotinus: Representative Treatises from the Enneads
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Philosophical Discourse on The Religious Experience

The One, The Intellect and onward

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The Essential Plotinus: Representative Treatises from the Enneads
Plotinus , and Elmer O'Brien
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Customer Reviews:

Good Sample of Plotinus.......2005-05-08

The Essential Plotinus: Representative Treatises from the Enneads by Elmer O'Brien provides a short selection of Plotinus' more important writings. Though not widely read today Plotinus had a tremendous influence on ancient and medieval thought. Rather esoteric and oblique from a twentieth-first standpoint, his work remains relevant for students of philosophy and theology. In particular, Plotinus' view of the One's (God) transcendence and his thoughts regarding the limitations of intellectual analysis and reason are helpful.

I would recommend the book as an entry point for someone seeking an introduction to Plotinus. This is not, however, a good starting point for someone who is new to the field of philosophy. From my perspective, as others have noted, O'Brien's translation is quite readable (about as readable as Plotinus gets anyways). A potential drawback is the limited analysis and context provided by the author.

Philosophical Discourse on The Religious Experience.......2004-12-06

Plotinus, the philosopher. Interesting, how Plotinus takes the writings of Plato, the Stoics, Parmenides and fragments of Heraclitus, Anaxagoras, Empedocles and Aristotle and pieces it all together in what he perceives as a clearer model. It's amazing how Plotinus and his predecessors knew all this. How did they? Now on much of their logic, there is validity, but in their assessment of what exactly happens at death and what created the human mind, soul and being is nothing short of human speculation, both valid expressions and those obviously erroneous.

Now the feeling I get from reading this book, that is, the psychology of Plotinus, is that of a both very learned individual with much profundity and yet with a pompous officiality of the "philosopher," sort of like the Martin Heidegger of German philosophy - the Mr. "knowledge" and official doctorate of educated impressiveness. I mean, did any of these philosophers die and come back from the other realm to relate in such accurate detail the accounts of Beinghood, the soul and the origin of life? And yet, Plotinus, in many instances, writes as "proof" from what he is interpreting, expounding and elaborating on. You really have to read this book with a grain of salt. I can't help thinking of Swedenborg and Hildegard von Bingen, the metaphysical visionaries of philosophical insight in the Christian mystic venue of origins and spiritual realms of life, although, these mystics do not appear as the pompous philosophical Plotinus type, but much more as the William Blake side of the coin as visionaries of ambiguity, as opposed to Plato, who although discounting myths for reason, wrote the accounts of Phaedo and Phaedrus, the amazing stories of spiritual life in the heavens and their subsequent returns. Such stories influenced our friend here, Plotinus.

And so with this in mind, the book itself has many limitations, but it is truly an interesting and enlightening read despite all its declared "proofs" of authenticity. And it relays an outstanding view on facilities of reason, intelligence, Beinghood, unity, diversity, multiplicity, oneness, and so forth. The only thing is sometimes Plotinus speaks rather clearly and beautifully and at other times obscurely and wordy like the German Immanuel Kant in his constant repetition of words over and over again defining themselves in Aristotelian terms of definitive over emphasis.

In this book, Plotinus outlays the three hypostasis, the "One," the "Intelligence," and the "Soul." The One transcends essence, existence, beyond number and name, denied of all multiplicity, the first and everything's goal. The Intelligence is undivided Being from which proceeds the Soul which is the maker of the cosmos through Nature. The Soul consists of a multiplicities that are the pilots of earthy life.

Beauty consists of an idea of symmetry of diversity in unity, that is an idea we have of multiplicity that is unified symmetrically, which we perceive in form and interpret as beauty. Not all things however are images of models, as the Soul is not that, but is a thing in itself, soul-as-such. The soul, tired of living with someone else, "falls" down into earthly individuality, and although it can never abandon itself, it becomes severed and fragmented and forgets its worth as it gets caught up in its inquires of bodily life. Souls do not descend freely nor are they sent. They move towards bodies indeliberately, as if by instinct based on a law of karma-justice, drawn without reflection. There is a paradox; humans become imprinted with memories, snapshots, from bodily impressions, so they are reduced from the memories of the collective soul, while the souls, when apart from bodies, then get caught up in the higher levels so that they forget the lower. The soul remembers its previous lives, even though some recollections have vanished through lack of appreciation. When freed of the body, it will remember things it could not remember in its present life, but in time forgets many of the vents it has encountered. There are two types of memories, the fragmented soul with bodily impressions of the earthly reality, and the soul that is joined with the collective Soul that is united in a larger memory database apart from the bodily sensations. (Pages, 91-92, 145, 152-160, 188).

"It is one thing to think; it is another thing to perceive one's thought. We are always thinking. But we do not always perceive out thought because the subject and receives the thoughts receives also, alternately, sensations." P. 158

"The wise man is penetrated by reason and has wholly within himself what he manifests to others. He contemplates himself. He achieves unity and immobility not only in regard to external objects but also in regard to the things within himself. He finds all things within himself." P. 168

One other thing about this book. Its amazing to see, and you can, the influence of Plotinus here on the early church fathers, such as Augustine, Tertullian and others, how they took Plato and Plotinus and covered it over with their Christian grid of terminology and interpretation and "wala," a new, more spiritually sophisticated and profound Christianity was born. This also influenced the Gnostic Christians as well, although Plotinus rejected Christianity in its severe lack of philosophical inquiry, which according to Plato and Plotinus, is the only way towards pure beauty and the higher realms.

The One, The Intellect and onward.......2002-04-07

The base of Plotinus' philosophical system begins with what he calls The One, which is all things and no things... absolute unity, completely indivisible and set beyond existence. From The One emanates the less perfect universal Intellect from which the universal Soul emanates also less perfect, from which individual souls emanate. Plotinus postulates that every man is conflicted between a desire for individuality and a stronger, but poorly guided, yearning to return to the absolute unity of the one. He outlines that all beautiful things are more or less reflections of the Unity that all souls seek, but we are easily distracted by the reflections, blinded by the bodily, and led astray. he offers a cosmological view of the universe as it extends from the One and a partial guide to returning oneself to the One, although it is a journey he himself has not been able to complete.
Partially philosophic and partially a beautiful spiritual account, The Enneads are essential reading for anyone wanting to fully understand western philosophy; to see a crucial development on Platonic ideas and to see his influence in later philosophy/theology such as the works of Thomas Acquinas. It is so valuable its own right as a well written and thoughtful attempt to express something very familiar but unwordable that runs through the human psyche.
The Elmer O'Brien translation is a good introductory text for anyone wishing to become acquinted with, but not deeply familiar with the works of Plotinus. He presents a sort of "best of the treatises" arranged in a way that he finds most accesible to the reader. For the more devoted scholar, the multitude of Loeb copies will both be more accurate, more complete, more comprehensive and offer the oppurtunity to read the greek text directly, which offers many insights that can't be conveyed into a perspicacious english text. As an introductory read, however, the O'Brien far outweighs the McKenna translation in accuracy and conveys a tone somewhat more akin to the actual writings of Plotinus.

A Great Resource.......2001-01-06

Few people today read Plotinus whose work ranked with Plato's and Aristotle's in Antiquity. Indeed a knowledge of this difficult and esoteric philosopher's thought is a must for understanding western philosophy through Spinoza. Unfortunately, MacKenna's edition-- the standard in English-- is lacking for many reasons (looseness and excessive liberty in translation for one). O'Brien avoids these pitfalls. This is a beautiful translation of a well-chosen representation of texts. Start with "On Beauty" for an easy introduction to a mystic tradition now largely forgotten. Make no mistake about it, however, Plotinus is difficult, albeit rewarding, to read under any circumstances (I almost suspect it is a proof of insanity to claim to comprehend fully "The Three Primal Hypostasis"). Luckily O'Brien has done several things to help the reader. Aside from a beautiful translation ably annotated, he supplies a useful introduction and an appendix of texts from Plato, Aristotle and the Stoics that Plotinus creatively appropriated and reinterpreted in a highly original way. O'Brien thoughtfully directs the reader's attention to the appropriate passage[s] in Plotinus. Read this book and you will begin to understand how the teaching of this esoteric Neo-Platonist was once a serious rival to Christianity. I highly recommend this book.

Plotinus: Volume IV, Enneads IV (Loeb Classical Library No. 443)

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A mystical and spiritual genius who still speaks with wisdom
Most intelligent collection of philosophy on earth
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Plotinus: Volume IV, Enneads IV (Loeb Classical Library No. 443)
Plotinus
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Binding: Hardcover

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A mystical and spiritual genius who still speaks with wisdom.......2006-06-12

One scholar once called Plotinus 'The most brilliant and original Philosopher after Plato.' While one could also perhaps give that same title to Aristotle or another Philosopher (i.e. Epicurus reached similar speculative heights but in materialism rather than the spiritual side of philosophy), it must be acknowledged that Plotinus is one of the world's most brilliant spiritual teachers, mystics and philosophers, all in one man.

Plotinus was taught by a fellow called Ammonius Saccas, the same man who taught the outstanding Christian Philosopher Origen. Plotinus found Saccas at the age of 26 (so his biographer Porphyry tells us) and proclaimed 'this is the man I have been looking for!' Plotinus is also said to have remarked about not wanting to have his portrait painted because he was in a material body, and telling his students 'to unite the divine in you with the Divine in the universe.'

By the accounts we have Plotinus was a very gentle, intelligent and humble man, probably from the Aristocratic class. While highly virtuous and shunning material wealth, he had many aristocratic friends and also looked after the raising of children and orphans.

Plotinus was a Platonist through and through, regarding all of Plato's works essentially as divinely inspired truth about both the visible and invisible realms of reality. However, Plotinus was also very much in his own right, an original speculative philosopher and mystic of immense creative power. Plotinus was also deeply rational, and was averse to any kind of fanatical adherence to religious beliefs or claims salvation was found by irrational means, such as by magic, divination or worshipping a saviour figure. Plotinus looked sympathetically upon such practices for those who needed the emotional in religion, but for Plotinus, the main goal was to find and unite with the Absolute in so far as it was possible in this mortal body.

Plotinus's cooly rational system is extremely abstract and difficult to fathom. A.H. Armstrong's translation is the best I've seen in English, but even so Plotinus does not write well stylistically and often repeats himself or goes on long digressions over the same point when he doesn't need to. But even so, Plotinus has immense and profound insight into both himself and the Absolute, rarely matched anywhere in the world's mystical or religious literature.

To summarise, the aim and goal of man on Earth is to unite with the highest reality which exists, which Plotinus calls 'The One.' The One is the source of all being, life, and existence, and the creator of the universe, however at the same time it is so transcendant we can't say what it is, only what it isn't. Plotinus identifies the One with the Good and the Beautiful as it occurs in Plato's works, and also says it is unlimited, infinite, and beyond being.

From the One comes the Soul, and from Soul comes Nous or Intellect. From this triad everything in existence rests, comes into being, and returns in a grand procession which never ends.

Despite the fact the One is essentially incomprehensible and ineffable and there is really no way we can rationally understand it as it is, Plotinus believed union with the Absolute was possible by looking within the Self. For Plotinus, this marvelous 'vision', which is the highest happiness to be held in this life, happened four times in his life and references to this estatic mystical experience occur throughout the Enneads. The ascent to the highest reality occurs by looking in oneself once the philosopher has 'purified' himself through the practice of virtue, or by contemplation of the Forms. All help in the ascent to the highest, the One itself.

Plotinus's brilliant mystical philosophy is not only a work of genius in itself, but also had an immense impact on Christianity, Judaism and Islam. St Augustine and many other Church fathers were very deeply influenced by his mysticism, and adopted many elements of Plotinus in their own theological and mystical systems. Plotinus also influenced Islam through the so called 'Book of Causes', attributed to Aristotle, but which in fact was a mixture of the Enneads and Proclus (another Neo-Platonist) in Arabic, especially in Sufi mystical thought.

Today in our age, when the spiritual seems to have less relevance because so much can be explained by material causes, laws and forces through the application of Science, Plotinus can at times seem to be an archaic remnant of an age where irrational belief in magic and the unseen held a superstitious hold over the mind of humans. But, if one tries to read Plotinus not as a master of science but of the spirit, then his striking genius radiates from every page.

Any seeker should try to read and understand Plotinus and listen to what this calm and sagely philosopher has to say.

Most intelligent collection of philosophy on earth.......2005-08-23

Plotinus' logic is second to none. I personally found more from reading Plotinus than from 6 years in college. the Emanationism as illuminated by Plotinus is the only philosophically logical description of the cosmos, opposite to both creationism and Nihilism/athiesm, as well as opposed to Pantheism and Gnosticism, the philosophy of Plotinus is pithy, intense and has NO EQUAL in intelligence and breadth, period.

Having myself many 1000s of books on philosophy and as an translator of ancient pali philosophical texts, I must say i find that most of which I have read in life to be utter trash, or worthless at best, save for Plotinus.

I personally find the Enneads of Plotinus to be my "Bible", his concise and laser-like accuracy to logic and emphasis of "Union with the One" to be the Paramount of metaphysical writtings.

Its unfortunate that so many Christians seek 'God-talk' in the works of Plotinus, when in fact there are none, for Plotinus, an Emanationist who speaks of the insentient Absolute, the Divine, is utterly opposed to a sentient self-aware Creationistic GOD who holds the fate of mankind in his hand.

Its absolutely unreal that Plotinus' works are so unknown, by and large, having read from all the Presocratics, and other Neoplatonists, and Plato and the rest, none approach the intelligent and insight that Plotinus reaches in the Enneads.

A.H. Armstrongs translation is the best available, the work by Mr. Steven MacKenna is poor at best, and that of T. Taylor is incomplete and far too lose.

I cherish this 7 Vol. translation with the Greek more than any other set of works, the metaphysical emphasis of wisdom and Union (EPISTROPHE) with the One in this collection is the best of its kind which exists. Buy this collection and youll never regret it.

The ultimate net. Web of the universe!.......2005-02-01

While Plotinus has always had his devotees -(Neo-)Platonism has received a heavy bashing in our times, chiefly a legacy of Nietzsche's and Heidegger's strictures. According to them, it was all something of a mistake.

However, the fact remains that 'Platonism' of a certain sort has to be thanked for some of the most inspired - and inspiring elements of Western culture. Meister Eckhart - for instance, who has certainly been back on the map - is an heir to the Platonist tradition. Nietzsche's view of the Renaissance as a kind of 'inversion' of Platonist thought was entirely mistaken. People like Ficino and members of the Florentine Academy were ardent students of Platonism - especially as re-stated by Plotinus.

Walk round any classic Italian city - and the beauty you see is very much a legacy of Neo-Platonism. It isn't - and wasn't, the 'dead' claptrap Nietzsche and Heidegger spoke of. One upshot of the contemporary disdain for 'traditional' Western philosophy is to look at 'Oriental' teachings. That is a fine and meaningful enterprise. Yet Meister Eckhart - highly infuenced by Platonism, is frequently cited as a Western 'thinker' who is in tune with 'Oriental' thought.

Read Plotinus carefully, and you'll be in for some pleasant surprises. He hints about a process called 'henosis' - becoming 'one'd' with the action of the divine energeia. For him, this was not just something inside the cranium, but an actual experience - like a Zen 'satori.' We are no longer accustomed to the kind of terms and language employed by Plotinus, but the effort to recapture his terms of thinking
brings all sorts of precious intuitions. The most dualistic elements of the Western tradition are relatively recent - a legacy of Cartesian philosophy, modern rationalism and the Industrial Revolution.

It is nothing more than a shallow generalisation to 'lump' all the bad elements of Western philosophy together - as a legacy of Platonism. There is much sublimity and beauty in it, and you will find both in good measure - if you digest the writings of Plotinus.

An Excellent Edition of Plotinus.......2001-05-05

The Loeb Edition Table of Contents.......2001-05-05

This Loeb Classical Library edition of the works of Plotinus is in seven volumes. The titles are as follows:

Plotinus I: Porphyry on Plotinus, Ennead I (Loeb Classical Library, 440)

Plotinus II: Ennead II (Loeb Classical Library, 441)

Plotinus III: Ennead III (Loeb Classical Library, 442)

Plotinus IV: Ennead IV (Loeb Classical Library, 443)

Plotinus V: Ennead V (Loeb Classical Library, 444)

Plotinus VI: Ennead VI, Books 1-5 (Loeb Classical Library, 445)

Plotinus VII: Ennead VI, Books 6-9 (Loeb Classical Library, 468)

Below is the combined table of contents for those volumes:

TABLE OF CONTENTS FOR VOLUME I:

Preface (editors)

Sigla (editors)

On the Life of Plotinus and the Order of his Books (Porphyry)

Ennead I:

1. What is the Living Being, and What is Man? (53)

2. On Virtues (19)

3. On Dialectic (20)

4. On Well-being (46)

5. On Whether Well-being Increases with Time (36)

6. On Beauty (1)

7. On the Primal Good and the Other Goods (54)

8. On What Are and Whence Come Evils (51)

9. On Going Out of the Body (16)

TABLE OF CONTENTS FOR VOLUME II:

Sigla (editors)

Ennead II:

1. On Heaven (40)

2. On the Movement of Heaven (14)

3. On Whether the Stars are Causes (52)

4. On Matter (12)

5. On What Exists Actually and What Potentially (25)

6. On Substance, or On Quality (17)

7. On Complete Transfusion (37)

8. On Sight, or How Distant Objects Appear Small (35)

9. Against the Gnostics (33)

TABLE OF CONTENTS FOR VOLUME III:

Sigla (editors)

Ennead III:

1. On Destiny (3)

2. On Providence I (47)

3. On Providence II (48)

4. On Our Allotted Guardian Spirit (15)

5. On Love (50)

6. On the Impassibility of Things without Body (26)

7. On Eternity and Time (45)

8. On Nature and Contemplation and the One (30)

9. Various Considerations (13)

TABLE OF CONTENTS FOR VOLUME IV:

Preface to the Loeb Plotinus IV-V (A. H. Armstrong)

Sigla (editors)

Ennead IV:

1. [2] On the Essence of the Soul I (4)

2. [1] On the Essence of the Soul II (21)

3. On Difficulties About of the Soul I (27)

4. On Difficulties About of the Soul I (28)

5. On Difficulties About of the Soul III, Or On Sight (29)

6. On Sense Perception and Memory (41)

7. On the Immortality of the Soul (2)

8. On the Descent of the Soul into Bodies (6)

9. If All Souls are One (8)

TABLE OF CONTENTS FOR VOLUME V:

Preface to the Loeb Plotinus IV-V (A. H. Armstrong)

Sigla (editors)

Ennead V:

1. On the Three Primary Hypostases (10)

2. On the Origin and Order of the Beings Which Come After the First (11)

3. On the Knowing Hypostases and That Which is Beyond (49)

4. How That Which is After the First Comes From the First, And on the One (7)

5. That the Intelligibles are not Outside the Intellect, and on the Good (32)

6. On the Fact that that Which is Beyond Being does not Think, and on What is the Primary and What the Secondary Thinking Principle (24)

7. On the Question Whether there are Ideas of Particular Things (18)

8. On the Intelligible Beauty (31)

9. On Intellect, the Forms, and Being (5)

TABLE OF CONTENTS FOR VOLUME VI:

Preface to the Loeb Plotinus VI, VII (A. H. Armstrong)

Sigla (editors)

Ennead VI (continued in volume VII):

1. On the Kinds of Being I (42)

2. On the Kinds of Being II (43)

3. On the Kinds of Being III (44)

4. On the Presence of Being, One and the Same, Everywhere as a Whole I (22)

5. On the Presence of Being, One and the Same, Everywhere as a Whole II (23)

TABLE OF CONTENTS FOR VOLUME VII:

Preface to the Loeb Plotinus VI, VII (A. H. Armstrong)

Sigla (editors)

Ennead VI (continued from volume VI):

6. On Numbers (34)

7. How the Multitude of Forms Came into Being, and on the Good (38)

8. On Free Will and the Will of the One (39)

9. On the Good or the One (9)

The numbers in parentheses indicate Plotinus' order of composition, which differs from the order given them by Porphyry and which this edition follows.

Book Description

But does not Likeness by way of Virtue imply Likeness to some being that has Virtue? To what Divine Being, then, would our Likeness be? To the Being- must we not think?- in Which, above all, such excellence seems to inhere, that is to the Soul of the Kosmos and to the Principle ruling within it, the Principle endowed with a wisdom most wonderful. What could be more fitting than that we, living in this world, should become Like to its ruler?

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Plotinus: Volume VI, Ennead VI.1-5 (Loeb Classical Library No. 445)

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Plotinus: Volume VI, Ennead VI.1-5 (Loeb Classical Library No. 445)
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Plotinus: Volume I, Porphyry on Plotinus, Ennead I (Loeb Classical Library No. 440)
The Elements of Theology: A Revised Text with Translation, Introduction, and Commentary (Clarendon Paperbacks)

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The Loeb Edition Table of Contents.......2001-07-30

This Loeb Classical Library edition of the works of Plotinus is in seven volumes. The titles are as follows:

Plotinus I: Porphyry on Plotinus, Ennead I (Loeb Classical Library, 440)

Plotinus II: Ennead II (Loeb Classical Library, 441)

Plotinus III: Ennead III (Loeb Classical Library, 442)

Plotinus IV: Ennead IV (Loeb Classical Library, 443)

Plotinus V: Ennead V (Loeb Classical Library, 444)

Plotinus VI: Ennead VI, Books 1-5 (Loeb Classical Library, 445)

Plotinus VII: Ennead VI, Books 6-9 (Loeb Classical Library, 468)

Below is the combined table of contents for those volumes:

TABLE OF CONTENTS FOR VOLUME I:

Preface (editors)

Sigla (editors)

On the Life of Plotinus and the Order of his Books (Porphyry)

Ennead I:

1. What is the Living Being, and What is Man? (53)

2. On Virtues (19)

3. On Dialectic (20)

4. On Well-being (46)

5. On Whether Well-being Increases with Time (36)

6. On Beauty (1)

7. On the Primal Good and the Other Goods (54)

8. On What Are and Whence Come Evils (51)

9. On Going Out of the Body (16)

TABLE OF CONTENTS FOR VOLUME II:

Sigla (editors)

Ennead II:

1. On Heaven (40)

2. On the Movement of Heaven (14)

3. On Whether the Stars are Causes (52)

4. On Matter (12)

5. On What Exists Actually and What Potentially (25)

6. On Substance, or On Quality (17)

7. On Complete Transfusion (37)

8. On Sight, or How Distant Objects Appear Small (35)

9. Against the Gnostics (33)

TABLE OF CONTENTS FOR VOLUME III:

Sigla (editors)

Ennead III:

1. On Destiny (3)

2. On Providence I (47)

3. On Providence II (48)

4. On Our Allotted Guardian Spirit (15)

5. On Love (50)

6. On the Impassibility of Things without Body (26)

7. On Eternity and Time (45)

8. On Nature and Contemplation and the One (30)

9. Various Considerations (13)

TABLE OF CONTENTS FOR VOLUME IV:

Preface to the Loeb Plotinus IV-V (A. H. Armstrong)

Sigla (editors)

Ennead IV:

1. [2] On the Essence of the Soul I (4)

2. [1] On the Essence of the Soul II (21)

3. On Difficulties About of the Soul I (27)

4. On Difficulties About of the Soul I (28)

5. On Difficulties About of the Soul III, Or On Sight (29)

6. On Sense Perception and Memory (41)

7. On the Immortality of the Soul (2)

8. On the Descent of the Soul into Bodies (6)

9. If All Souls are One (8)

TABLE OF CONTENTS FOR VOLUME V:

Preface to the Loeb Plotinus IV-V (A. H. Armstrong)

Sigla (editors)

Ennead V:

1. On the Three Primary Hypostases (10)

2. On the Origin and Order of the Beings Which Come After the First (11)

3. On the Knowing Hypostases and That Which is Beyond (49)

4. How That Which is After the First Comes From the First, And on the One (7)

5. That the Intelligibles are not Outside the Intellect, and on the Good (32)

6. On the Fact that that Which is Beyond Being does not Think, and on What is the Primary and What the Secondary Thinking Principle (24)

7. On the Question Whether there are Ideas of Particular Things (18)

8. On the Intelligible Beauty (31)

9. On Intellect, the Forms, and Being (5)

TABLE OF CONTENTS FOR VOLUME VI:

Preface to the Loeb Plotinus VI, VII (A. H. Armstrong)

Sigla (editors)

Ennead VI (continued in volume VII):

1. On the Kinds of Being I (42)

2. On the Kinds of Being II (43)

3. On the Kinds of Being III (44)

4. On the Presence of Being, One and the Same, Everywhere as a Whole I (22)

5. On the Presence of Being, One and the Same, Everywhere as a Whole II (23)

TABLE OF CONTENTS FOR VOLUME VII:

Preface to the Loeb Plotinus VI, VII (A. H. Armstrong)

Sigla (editors)

Ennead VI (continued from volume VI):

6. On Numbers (34)

7. How the Multitude of Forms Came into Being, and on the Good (38)

8. On Free Will and the Will of the One (39)

9. On the Good or the One (9)

The numbers in parentheses indicate Plotinus' order of composition, which differs from the order given them by Porphyry and which this edition follows.

The bracketed numbers for the first two chapters of Ennead IV are an alternate ordering for them.

An Excellent Edition of Plotinus.......2001-07-30

An important recommendation I would make for the reader is that he be properly prepared in his background reading. All of Aristotle and all of Plato would be ideal (as well as a worthwhile activity in its own right), but if the would-be reader of Plotinus finds that a little daunting and wants to get started sooner, there are a few works that he should make a particular effort to read: Plato's "Phaedo", "Republic" (Books VI, VII), "Parmenides", and "Timaeus"; Aristotle's "Physics", "On the Heavens", "On the Soul", and "Metaphysics". Plato, as the earlier writer, should be read first (by the way - don't be discouraged when you find you don't understand the second half of "Parmenides", Plotinus is going to tell you what he thinks it means in due course, so all you need to do is understand the references). If you don't have Plato or Aristotle, for Plato, Cooper's "Plato: Complete Works" (in one volume), and for Aristotle, Barnes' "Complete Works of Aristotle" (in two volumes), are excellent.

Plotinus: Volume III: Ennead 3 (Loeb Classical Library No. 442)
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The Loeb Edition Table of Contents

An Excellent Edition of Plotinus

Plotinus: Volume III: Ennead 3 (Loeb Classical Library No. 442)
Plotinus
Manufacturer: Loeb Classical Library
ProductGroup: Book
Binding: Hardcover

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Plotinus: Volume VI, Ennead VI.1-5 (Loeb Classical Library No. 445)

Plotinus: Volume VII, Ennead VI.6-9 (Loeb Classical Library No. 468)

Reading Plotinus: A Practical Introduction to Neoplatonism (History of Philosophy) (History of Philosophy)

ASIN: 0674994876

Book Description

Customer Reviews:

The Loeb Edition Table of Contents.......2001-07-24

This Loeb Classical Library edition of the works of Plotinus is in seven volumes. The titles are as follows:

Plotinus I: Porphyry on Plotinus, Ennead I (Loeb Classical Library, 440)

Plotinus II: Ennead II (Loeb Classical Library, 441)

Plotinus III: Ennead III (Loeb Classical Library, 442)

Plotinus IV: Ennead IV (Loeb Classical Library, 443)

Plotinus V: Ennead V (Loeb Classical Library, 444)

Plotinus VI: Ennead VI, Books 1-5 (Loeb Classical Library, 445)

Plotinus VII: Ennead VI, Books 6-9 (Loeb Classical Library, 468)

Below is the combined table of contents for those volumes:

TABLE OF CONTENTS FOR VOLUME I:

Preface (editors)

Sigla (editors)

On the Life of Plotinus and the Order of his Books (Porphyry)

Ennead I:

1. What is the Living Being, and What is Man? (53)

2. On Virtues (19)

3. On Dialectic (20)

4. On Well-being (46)

5. On Whether Well-being Increases with Time (36)

6. On Beauty (1)

7. On the Primal Good and the Other Goods (54)

8. On What Are and Whence Come Evils (51)

9. On Going Out of the Body (16)

TABLE OF CONTENTS FOR VOLUME II:

Sigla (editors)

Ennead II:

1. On Heaven (40)

2. On the Movement of Heaven (14)

3. On Whether the Stars are Causes (52)

4. On Matter (12)

5. On What Exists Actually and What Potentially (25)

6. On Substance, or On Quality (17)

7. On Complete Transfusion (37)

8. On Sight, or How Distant Objects Appear Small (35)

9. Against the Gnostics (33)

TABLE OF CONTENTS FOR VOLUME III:

Sigla (editors)

Ennead III:

1. On Destiny (3)

2. On Providence I (47)

3. On Providence II (48)

4. On Our Allotted Guardian Spirit (15)

5. On Love (50)

6. On the Impassibility of Things without Body (26)

7. On Eternity and Time (45)

8. On Nature and Contemplation and the One (30)

9. Various Considerations (13)

TABLE OF CONTENTS FOR VOLUME IV:

Preface to the Loeb Plotinus IV-V (A. H. Armstrong)

Sigla (editors)

Ennead IV:

1. [2] On the Essence of the Soul I (4)

2. [1] On the Essence of the Soul II (21)

3. On Difficulties About of the Soul I (27)

4. On Difficulties About of the Soul I (28)

5. On Difficulties About of the Soul III, Or On Sight (29)

6. On Sense Perception and Memory (41)

7. On the Immortality of the Soul (2)

8. On the Descent of the Soul into Bodies (6)

9. If All Souls are One (8)

TABLE OF CONTENTS FOR VOLUME V:

Preface to the Loeb Plotinus IV-V (A. H. Armstrong)

Sigla (editors)

Ennead V:

1. On the Three Primary Hypostases (10)

2. On the Origin and Order of the Beings Which Come After the First (11)

3. On the Knowing Hypostases and That Which is Beyond (49)

4. How That Which is After the First Comes From the First, And on the One (7)

5. That the Intelligibles are not Outside the Intellect, and on the Good (32)

6. On the Fact that that Which is Beyond Being does not Think, and on What is the Primary and What the Secondary Thinking Principle (24)

7. On the Question Whether there are Ideas of Particular Things (18)

8. On the Intelligible Beauty (31)

9. On Intellect, the Forms, and Being (5)

TABLE OF CONTENTS FOR VOLUME VI:

Preface to the Loeb Plotinus VI, VII (A. H. Armstrong)

Sigla (editors)

Ennead VI (continued in volume VII):

1. On the Kinds of Being I (42)

2. On the Kinds of Being II (43)

3. On the Kinds of Being III (44)

4. On the Presence of Being, One and the Same, Everywhere as a Whole I (22)

5. On the Presence of Being, One and the Same, Everywhere as a Whole II (23)

TABLE OF CONTENTS FOR VOLUME VII:

Preface to the Loeb Plotinus VI, VII (A. H. Armstrong)

Sigla (editors)

Ennead VI (continued from volume VI):

6. On Numbers (34)

7. How the Multitude of Forms Came into Being, and on the Good (38)

8. On Free Will and the Will of the One (39)

9. On the Good or the One (9)

The numbers in parentheses indicate Plotinus' order of composition, which differs from the order given them by Porphyry and which this edition follows.

The bracketed numbers for the first two chapters of Ennead IV are an alternate ordering for them.

An Excellent Edition of Plotinus.......2001-07-14

An important recommendation I would make for the reader is that he be properly prepared in his background reading. All of Aristotle and all of Plato would be ideal (as well as a worthwhile activity in its own right), but if the would-be reader of Plotinus finds that a little daunting and wants to get started sooner, there are a few works that he should make a particular effort to read: Plato's "Phaedo", "Republic" (Books VI, VII), "Parmenides", and "Timaeus"; Aristotle's "Physics", "On the Heavens", "On the Soul", and "Metaphysics". Plato, as the earlier writer, should be read first (by the way - don't be discouraged when you find you don't understand the second half of "Parmenides", Plotinus is going to tell you what he thinks it means in due course, so all you need to do is understand the references). If you don't have Plato or Aristotle, for Plato, Cooper's "Plato: Complete Works" (in one volume), and for Aristotle, Barnes' "Complete Works of Aristotle" (in two volumes), are excellent.

Plotinus V: Ennead V (Loeb Classical Library, 444)
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Plotinus

An Excellent Edition of Plotinus

The Loeb Edition Table of Contents

Plotinus V: Ennead V (Loeb Classical Library, 444)
Plotinus
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Plotinus: Volume VII, Ennead VI.6-9 (Loeb Classical Library No. 468)

Plotinus: Volume I, Porphyry on Plotinus, Ennead I (Loeb Classical Library No. 440)

Plotinus: Volume VI, Ennead VI.1-5 (Loeb Classical Library No. 445)

Plotinus: Volume III: Ennead 3 (Loeb Classical Library No. 442)

Neoplatonic Philosophy: Introductory Readings

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Book Description

Customer Reviews:

Plotinus.......2001-07-29

To date there are two well known translations of Plotinus' work in circulation; Mackenna's and Armstrong's. Each translation contributes to the understanding of Plotinus' philosophy.

Armstrong's translations/editions are considered the cornerstone for modern scholarship. Armstrongs understanding of the Greek language allows him to get extremely close to what Plotinus is trying to say. His footnotes are especially rewarding and insightful.

A sound background in Plato and Aristotle is needed to understand Plotinus. However those who have had the ultimate mystical experince with 'Unity' itself are naturally excused.

If you desire to study and quote Plotinus, then it is safe to say that this is the 7 volume-set to have (so far).

An Excellent Edition of Plotinus.......2001-07-24

The Loeb Edition Table of Contents.......2001-07-24

This Loeb Classical Library edition of the works of Plotinus is in seven volumes. The titles are as follows:

Plotinus I: Porphyry on Plotinus, Ennead I (Loeb Classical Library, 440)

Plotinus II: Ennead II (Loeb Classical Library, 441)

Plotinus III: Ennead III (Loeb Classical Library, 442)

Plotinus IV: Ennead IV (Loeb Classical Library, 443)

Plotinus V: Ennead V (Loeb Classical Library, 444)

Plotinus VI: Ennead VI, Books 1-5 (Loeb Classical Library, 445)

Plotinus VII: Ennead VI, Books 6-9 (Loeb Classical Library, 468)

Below is the combined table of contents for those volumes:

TABLE OF CONTENTS FOR VOLUME I:

Preface (editors)

Sigla (editors)

On the Life of Plotinus and the Order of his Books (Porphyry)

Ennead I:

1. What is the Living Being, and What is Man? (53)

2. On Virtues (19)

3. On Dialectic (20)

4. On Well-being (46)

5. On Whether Well-being Increases with Time (36)

6. On Beauty (1)

7. On the Primal Good and the Other Goods (54)

8. On What Are and Whence Come Evils (51)

9. On Going Out of the Body (16)

TABLE OF CONTENTS FOR VOLUME II:

Sigla (editors)

Ennead II:

1. On Heaven (40)

2. On the Movement of Heaven (14)

3. On Whether the Stars are Causes (52)

4. On Matter (12)

5. On What Exists Actually and What Potentially (25)

6. On Substance, or On Quality (17)

7. On Complete Transfusion (37)

8. On Sight, or How Distant Objects Appear Small (35)

9. Against the Gnostics (33)

TABLE OF CONTENTS FOR VOLUME III:

Sigla (editors)

Ennead III:

1. On Destiny (3)

2. On Providence I (47)

3. On Providence II (48)

4. On Our Allotted Guardian Spirit (15)

5. On Love (50)

6. On the Impassibility of Things without Body (26)

7. On Eternity and Time (45)

8. On Nature and Contemplation and the One (30)

9. Various Considerations (13)

TABLE OF CONTENTS FOR VOLUME IV:

Preface to the Loeb Plotinus IV-V (A. H. Armstrong)

Sigla (editors)

Ennead IV:

1. [2] On the Essence of the Soul I (4)

2. [1] On the Essence of the Soul II (21)

3. On Difficulties About of the Soul I (27)

4. On Difficulties About of the Soul I (28)

5. On Difficulties About of the Soul III, Or On Sight (29)

6. On Sense Perception and Memory (41)

7. On the Immortality of the Soul (2)

8. On the Descent of the Soul into Bodies (6)

9. If All Souls are One (8)

TABLE OF CONTENTS FOR VOLUME V:

Preface to the Loeb Plotinus IV-V (A. H. Armstrong)

Sigla (editors)

Ennead V:

1. On the Three Primary Hypostases (10)

2. On the Origin and Order of the Beings Which Come After the First (11)

3. On the Knowing Hypostases and That Which is Beyond (49)

4. How That Which is After the First Comes From the First, And on the One (7)

5. That the Intelligibles are not Outside the Intellect, and on the Good (32)

6. On the Fact that that Which is Beyond Being does not Think, and on What is the Primary and What the Secondary Thinking Principle (24)

7. On the Question Whether there are Ideas of Particular Things (18)

8. On the Intelligible Beauty (31)

9. On Intellect, the Forms, and Being (5)

TABLE OF CONTENTS FOR VOLUME VI:

Preface to the Loeb Plotinus VI, VII (A. H. Armstrong)

Sigla (editors)

Ennead VI (continued in volume VII):

1. On the Kinds of Being I (42)

2. On the Kinds of Being II (43)

3. On the Kinds of Being III (44)

4. On the Presence of Being, One and the Same, Everywhere as a Whole I (22)

5. On the Presence of Being, One and the Same, Everywhere as a Whole II (23)

TABLE OF CONTENTS FOR VOLUME VII:

Preface to the Loeb Plotinus VI, VII (A. H. Armstrong)

Sigla (editors)

Ennead VI (continued from volume VI):

6. On Numbers (34)

7. How the Multitude of Forms Came into Being, and on the Good (38)

8. On Free Will and the Will of the One (39)

9. On the Good or the One (9)

The numbers in parentheses indicate Plotinus' order of composition, which differs from the order given them by Porphyry and which this edition follows.

The bracketed numbers for the first two chapters of Ennead IV are an alternate ordering for them.

Essay on the Beautiful
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Essay on the Beautiful
Plotinus
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Aesthetics | Philosophy | Nonfiction | Subjects | Books
ASIN: 0916411869

The Six Enneads (Great books of the Western World, 17)
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The Six Enneads (Great books of the Western World, 17)
Plotinus
Manufacturer: Encyclopedia Britannica
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ASIN: B000CDRB34

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