Paris, Erna

Here is a summary of the book's theme: The Catholic church, in general, and the Spanish Catholic church, in particular, have been attempting to eradicate the Jews for the last 1400 years (at least). In the year 712, Muslims brought multi-culturalism to Spain. The resulting golden-age of tolerance was ended by Catholic bigotry, lies and murders. The book retells Spanish history in terms of crimes against the Spanish Jewish people (people who practiced the Jewish faith and those whose Spanish ancestors were Jewish but practiced Catholic Christianity themselves). Particular attention is given to the anti-Jewish riots of 1391 and inquisition, but these events are linked to more contemporary Catholic crimes.

I found the details of Spanish history interesting. This period is particularly ugly to our modern sensibility and English speaking historians seem to avoid it. For example, Queen Isabella looks like a good candidate for modern feminist biography. She created one of the first modern states and financed the first European adventures in the Western Hemisphere. Despite this, the Amazon website has only 1 post-1950 biography on her. I suspect her role in establishing the Spanish inquisition seems decidedly un-feminist.

I don't recommend this book. The author naively accepts various first person accounts from the era when they support her case. At one point, she retells the miraculous story of Jewish children having visions of Christian crosses entirely without a modern skepticism. It simply happened. Less sentimental was her naive acceptance of the racist premise that being a 'converso' (Spanish Catholics with a Jewish ancestor) had some sort of biological reality. Somehow, the persecution of these Christians was a crime against the Jewish race because the biological reality of race was more important than the details of faith.

The conventional wisdom on the Spanish Inquisition, (see B. Netanyahu's "The Origins of the Inquisition in Fifteenth-Century Spain") takes the view that the Spanish sovereigns let the 'coversos' be attacked in order to distract the outraged city masses and their leaders from turning against the royal establishment itself. In other words, it was a media campaign to control the 'masses' via propaganda. For example, King Ferdinand himself was a 'converso', but he continually used the inquisition to suppress opposition to his innovations in tax policy.

The 'revisionist' view (see The Spanish Inquisition: A Historical Revision by H.Kamen) suggests the modern understanding of the inquisition is Marxist propaganda of the 20th century. If you can take this perspective for a moment, the fact Paris ignores the 13th century expulsion of Jews from Muslim Spain suggests Paris fits Kamen's critique. For Paris, the only villain is the Catholic Church.

This is a hard read as she skips back and forth and from place to place. She details the pogroms but not the accomplishments of the Jewish community. She virtually ignores the events in the rest of Europe and cannot tell us why Spain was different from France or Italy.

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Not quite what it purports to be
Confronting the Wrenching , and Doing It Very Well Indeed
A Book For Our Times
probing analysis of how nations cope with past tragedies
Memory and Justice

Long Shadows: Truth, Lies, and History
Erna Paris
Manufacturer: Bloomsbury USA
ProductGroup: Book
Binding: Paperback

General | World | History | Subjects | Books
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ASIN: 1582342105

Winner of the Pearson Writers' Trust Non-Fiction Prize, the inaugural Shaughnessy Cohen Prize for political writing, and the Dorothy Shoichet Prize for History from the Canadian Jewish Book Awards.

One of the most urgent issues facing the world today is how countries shape historical memory in the aftermath of calamity, making decisions that cast long shadows into the future. Combining gripping storytelling with sharp observation, Erna Paris takes us on an extraordinary journey through four continents to explore how nations reinvent themselves after cataclysmic events. She travels through the United States, with its long-buried memory of slavery; to South Africa, where the Truth and Reconciliation Commission struggles to heal the wounds left by apartheid; to Japan, France, and Germany, where the unresolved pain of Hiroshima and the Holocaust still resonate; and to the former Yugoslavia, where she exposes the cynical shaping of historical memory. Through its insightful analysis, Long Shadows compels us to question where we stand as individuals in relation to our own collective histories.

If you're fed up with the usual 'names and dates' types of history, and the 'just so' stories they convey, dig into this book. You're sure to be surprised at every turn. Seriously, you can't go wrong, if you're looking for an insight into how history is rewritten to fool us.